Seek and You shall be Found

SEEK AND YOU SHALL BE FOUND

Saturday, July 19 · ISOC
An Intimate One-Day Retreat
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Join us for a word-by-word analysis of:

the prayer seeking absolution
sayyid al-istighfār سيد الاستغفار

the prayer seeking goodness
duʿāʾ al-istikhārah دعاء الاستخارة

the prayer seeking succour
duʿāʾ al-ṭāʾif دعاء الطائف

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PROGRAM HIGHLIGHTS

Lanturna invites you to an intimate one-day retreat at the Islamic Society of Orange County in Southern California, in which we will cover three prayers of the Prophet ﷺ, three articulations of the heart when its circumstance may be overwhelmed with disrepair. Allah says ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً “Call upon your Lord, broken, whispering” (al-aʿrāf 7:55). Our beloved Prophet ﷺ was made to endure arduous circumstances to evoke timeless prayers that would abide with his ummah until the Day we drink from his noble hand. Join El-Hajj Hisham Mahmoud and Shaykh Abdullah Misra for a line-by-line analysis of سيد الاستغفار sayyid al-istighfār (the prayer for absolution), دعاء الاستخارة duʿāʾ al-istikhārah (the prayer for goodness), and دعاء الطائف duʿāʾ al-ṭāʾif (the prayer for succour), orisons to deliver us from disfavor, disarray, and disadvantage, respectively. Seek and you shall be found.

SATURDAY, JULY 19
1315 – 1330 Ẓuhr (arrive in a state of wuḍūʾ)
1330 – 1400 On site registration at the Islamic Center of Orange County
1400 – 1445 Session I | duʿāʾ with heartfelt hands
1445 – 1500 Break
1500 – 1545 Session II | sayyid al-istighfār
1545 – 1600 Break
1600 – 1700 Session III | duʿāʾ al-istikhārah
1700 – 1730 ʿAṣr & break
1730 – 1830 Session IV | duʿāʾ al-ṭāʾif
1830 – 1845 Concluding remarks

Allah! You are my Lord. No god has the right of worship except You. You created me, and I am Your servant. I am seek to fulfill Your covenant and pledge as best I must. I seek Your protection from my evildoing. I acknowledge the favours that You have bestowed upon me, and I confess my sin. So forgive me, for You, alone, forgive sins.

اَللّٰهُمَّ أَنْتَ رَبِّي لَا إِلٰهَ إِلَّا أَنْتَ خَلَقْتَنِيْ وَأَنَا عَبْدُكَ وَأَنَا عَلىٰ عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوْذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوْءُ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوْبَ إِلَّا أَنْتَ

allāhumma anta rabbī lā ilāha illā ant khalaqtanī wa ana ʿabduka wa ana ʿalā ʿahdika wa waʿdika ma-staṭaʿt aʿūdhu bika min sharri mā ṣanaʿtu abūʾu laka bi-niʿmatika ʿalayya wa abūʾu laka bi-dhambī fa-ghfir lī fa innahū lā yaghfiru dh·dhunūba illā ant

Allah! I seek of You the best outcome by virtue of Your knowledge, and I seek Your facility by virtue of Your power, and I ask of You by virtue of Your vast bounty—for You are possessed of power and I am thereof dispossessed, and You are possessed of knowledge and I am thereof dispossessed, and You know the imperceptible realms. Allah! If Your knowledge is such that this affair is better for me vis-à-vis my religion, livelihood, and circumstance, then decree it for me and facilitate it for me, then bless me therein; and if Your knowledge is such that this affair is worse for me vis-à-vis my religion, livelihood, and circumstance, then distance it from me, and distance me therefrom. But decree for me what is meet wheresoever it may be, and grant me contentment therewith.

اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بـِعِلْمِكَ وَأَسْتَقْدِرُكَ بـِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ رواه البخاري

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allāhumma innī astakhīruka bi ʿilmika wa astaqdiruka bi qudratika wa asʾaluka min faḍlika l-ʿaẓīm. fa innaka taqdiru wa lā aqdiru wa taʿlamu wa lā aʿlamu wa anta ʿallāmu l-ghuyūb; allāhumma in kunta taʿlamu anna hādha l-amra khayrun lī fī dīnī wa maʿāshī wa ʿāqibati amrī faqdurhu lī wa yassirhu lī thumma bārik lī fīh; wa in kunta taʿlamu anna hādha l-amra sharrun lī fī dīnī wa maʿāshī wa ʿāqibati amrī faṣrifhu ʿannī waṣrifnī ʿanhu waqdur li l-khayra ḥaythu kāna thumma arḍinī bih

Allah! I complain to You my lack of strength, my scarcity of means, my insignificance in the eyes of others. O most clement of those who show compassion, You are the Lord of the meek, and You are my Lord. To whom shall You give me over: to some distant person to look upon me with contempt, or to some enemy to whom You shall give authority over my affair. So long as You are not displeased with me, it concerns me not, but Your relief is easier upon me. I seek refuge in the light of Your countenance—by which every crevice of darkness is illumined and by which every affair of this life and the hereafter is made whole—that Your wrath overtake me not, nor your displeasure descend upon me. I confess to You my shortcoming until You are content. There is no strength or power except with You.

اللَّهُمَّ إِلَيْكَ أَشْكُو ضَعْفَ قُوَّتي وَقِلَّةَ حِيلَتي وهَواني عَلى النّاسِ يا أَرْحَمَ الرّاحِمينَ أَنْتَ رَبُّ الْمُسْتَضْعَفِينَ وَأَنْتَ رَبِّي إِلى مَنْ تَكِلُنِي إِلى بَعِيدٍ يَتَجَهَّمُنِي أَمْ إِلى عَدُوٍّ مَلَّكْتَهُ أَمْرِي إِنْ لَمْ يَكُنْ بِكَ عَلَيَّ غَضَبٌ فَلا أُبالِي غَيْرَ أَنَّ عافِيَتَكَ هِيَ أَوْسَعُ لِي أَعُوذُ بِنُورِ وَجْهِكَ الَّذِي أَشْرَقَتْ لَهُ الظُّلُماتُ وَصَلُحَ عَلَيْهِ أَمْرُ الدُّنْيا والْآخِرَةِ أَنْ يَحِلَّ عَلَيَّ غَضَبُكَ أَوْ أَنْ يَنْزِلَ بِي سَخَطُكَ لَكَ الْعُتْبَى حَتَّى تَرْضَى وَلا حَوْلَ وَلا قُوَّةَ إِلاّ بِكَ

allāhumma ilayka ashkū ḍaʿfa quwwatī wa qillata ḥīlatī wa hawānī ʿalā n-nās; yā arḥama r-rāḥimīna anta rabbu l-mustaḍʿafīna wa anta rabbī; ilā man takilunī ilā baʿīdin yatajahhamunī am ilā ʿaduwwin mallaktahu amrī; in lam yakun bika ʿalayya ghaḍabun falā ubālī ghayra anna ʿāfiyataka hiya awsaʿu lī; aʿūdhu bi nūri wajhika l-ladhī ashraqat lahu ẓ-ẓulumātu wa ṣaluḥa ʿalayhi amru d-dunyā wa l-ākhirah an yaḥilla ʿalayya ghaḍabuka aw an yanzila bī sakhaṭuk; laka l-ʿutbā ḥattā tarḍā wa lā ḥawla wa lā quwwata illā bik

El-Hajj Hisham presented the class with so much love as if he was talking about a very close personal friend mā shāʾ Allāh. I was able to feel the love and pain that our Prophet ﷺ went through. He made me realize how I can draw from our beloved Prophet’s ﷺ personality and attitude in times of trials and tribulations and in times of joy, providing insight into our own life issues and concerns. My three kids enjoyed this class too.
—Maimoona Rashid
The Lanturna Sīrah Retreat was such a beautiful gathering. The insights gained have changed my perceptive about how I relate to the sīrah. I feel a deep connection to the Prophet Muhammad ﷺ. Weeks after the event I still continue some of the beautiful sunnahs we practiced.
—Khadeeja Abdullah
Lanturna’s “Years of the Beloved” Retreat was a wonderful experience for my family. El-Hajj Hisham brought the sīrah to life and helped us view the life of our dear Prophet ﷺ in an entirely different light. I’ve read multiple sīrah books before, but have never felt this close to the Prophet ﷺ. I deeply admire El-Hajj Hisham’s vision for the Muslim community in the United States. His warm, practical approach allows us to truly live the sīrah every moment of our lives. May Allah put barakah in Lanturna and allow El-Hajj Hisham’s wisdom to reach every home.
—Lena Khan

 
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HAJJ HISHAM MAHMOUD

El-Hajj Hisham Mahmoud studied theology, hadith, legal theory, jurisprudence, ethics, Qur’an recitation, and Arabic with scholars in Morocco, Mauritania, and Egypt. He taught for more than a decade at Yale, Princeton, and Harvard, then left the Academy to institute Lanturna, an educational initiative that intends to establish learning collectives to carry forward the legacies of our greatest luminaries. He continues to read with scholars and students in the United States and abroad.

 
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SHAYKH ABDULLAH MISRA

Shaykh Abdullah Misra was born in Toronto, Canada. He hails from an Indian background and was raised in the Hindu tradition. He embraced Islam in 2001 while studying at the University of Toronto, from where he completed a Bachelors in Business Administration. He then traveled overseas in 2005 to study the Arabic language and Islamic studies in Tarim, Yemen for some time, as well as Darul Uloom in Trinidad, West Indies.

Shaykh Abdullah spent 12 years in Amman, Jordan where he focused on Jurisprudence, Theology, Hadith, Prophetic Biography and Ethics while also working at the Qasid Arabic Institute as Director of Programs. He holds a BA in Islamic Studies (ʿālamiyyah) and authorization in the six authentic books of hadith, and has completed one year of specialized training in issuing Islamic legal verdicts (iftāʾ).

Shaykh Abdullah also holds a certificate in Counseling and focuses on marital/family issues from a Muslim pastoral perspective. He is the author of “The Seerah Song” and currently serves as Religious Director at the Islamic Society of Orange County (ISOC).

Click the “Register” button to join us. Your registration is already accounted with the quantity set to “1.” Children 16 and older may be added by changing the quantity. Other family members may be added by clicking the appropriate checkbox provided.

REGISTER SPONSOR A STUDENT

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At the dawn of revelation, the Prophet ﷺ was commanded وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ “And as for the blessing of thy Lord, proclaim it!” (al-ḍuḥā 93:11). And toward the eve of his passing, he instructed those present to inform those absent. If you have found any benefit in our work, then know that it came solely from Allah and His Messenger ﷺ, and with the intention of proclaiming His bounty, feel free to share it with others.